Porcelain and the Politics of Chinoiserie

This course explores Europe's obsession with porcelain and the ""Chinese taste"" in the eighteenth century and its complex afterlives today. The class will delve into the problematics of Chinoiserie, a vague stylistic term used to describe a “neutral, harmless” style of decoration shaped by European fantasies of ""the East."" Fueled by the early arrival of Chinese porcelain in the sixteenth century, Chinoiserie was by the eighteenth century rampant in the art, architecture, and decorative arts of Europe. Far from being neutral, this style was polemical from the outset.

The class will focus primarily in the eighteenth century, as we look at historical examples of porcelain, luxury, and commerce, reading these against the grain with the aid of theoretical writings. Analyzing the stylistic, historical and ideological dimensions of Chinoiserie, we will consider how this term can be reframed in order to construct a critical framework that takes into account issues of race, gender, sexuality, and class.

2 credits

Course Code: HTA 320

  • Founded by inventor, industrialist and philanthropist Peter Cooper in 1859, The Cooper Union for the Advancement of Science and Art offers education in art, architecture and engineering, as well as courses in the humanities and social sciences.

  • “My feelings, my desires, my hopes, embrace humanity throughout the world,” Peter Cooper proclaimed in a speech in 1853. He looked forward to a time when, “knowledge shall cover the earth as waters cover the great deep.”

  • From its beginnings, Cooper Union was a unique institution, dedicated to founder Peter Cooper's proposition that education is the key not only to personal prosperity but to civic virtue and harmony.

  • Peter Cooper wanted his graduates to acquire the technical mastery and entrepreneurial skills, enrich their intellects and spark their creativity, and develop a sense of social justice that would translate into action.